Why the Critical Cultural Literacy Model Matters in Community-Based Learning from the creator of the Critical Cultural Literacy Model, Dr. Nicole A. Cooke
In community-based learning contexts, where diverse voices, histories, lived experiences, and power dynamics intersect daily, it is not enough merely to teach discrete skills or facts. What learners also need is critical cultural literacy — a framework for recognizing, interrogating, and disrupting the deeper cultural, social, and informational forces that shape what counts as knowledge, whose stories are heard, and whose are silenced.
The phrase and corresponding model of critical cultural literacy (CCL) arises from the recognition that information, media, and culture are never neutral. As Dr. Nicole A. Cooke argues in Tell Me Sweet Little Lies: Racism as a Form of Persistent Malinformation, malinformation—false or misleading information shared to harm—often propagates through deeply embedded social norms and cultural narratives. Within that sphere, racism and other forms of bias become normalized through repetition: in media, in curricula, in social discourse, and in institutional practices.
CCL steps beyond conventional information or media literacy by weaving together multiple literacies—historical, political, design, emotional, racial, and cultural—alongside critical literacy about power, privilege, and identity. In doing so, it equips learners not only to detect misinformation, but also to understand why certain narratives become dominant, who benefits, and how they can be contested or reimagined.
In a community context, this model is especially powerful because:
Integrating the critical cultural literacy model within a toolkit for community-based learning means more than adding another pedagogical layer. It offers a lens—and a practice—for weaving together analysis, context, voice, and justice. It helps turn community learning spaces into sites of cultural critique and collective transformation.